We included many traditional and Native American elements in the wedding. We have explained these elements below. These details were printed within our ceremony program as well.

About Our Ceremony .....
Our unique ceremony has been written by Cindy and Tracy to include traditional as well as Native American elements into this sacred event. Tracy is a fourth-generation Cherokee Shaman, who is also an ordained minister and holds a doctorate of Divinity and Theology from Southern Methodist University.

The Sacred Circle – in the Cherokee tradition, a wedding ceremony was held inside a circle of corn meal. To the Cherokee, corn meal represented wealth and prosperity, security and protection. In the spiritual meaning, corn meal represents a direct link to God and God’s willingness to provide and protect. As one of the symbols of sacred geometry, the circle is a fluid shape symbolizing one with Spirit - that unbroken connection between God and us. In the marriage ceremony, the circle is the connector between Cindy and Tracy, the family and guests, and God. Acting as an amplifier, the circle increases the strength of prayers and blessings, providing a space where all can present prayers and receive answers to those prayers, where all can share in the wealth, prosperity, security and protection. The circle is a place to leave old wounds and hurts and refresh your body and spirit in the loving light of God and Spirit.

Message Bringer, Linda Eastburn.
As the individual who introduced Cindy and Tracy, Linda has brought many messages to them as a couple. In the Cherokee tradition, Linda is also considered a Truth Teller, or one who tells it like it is. She has been instrumental in Cindy’s and Tracy’s lives in keeping things in perspective and bringing light to subjects that are hidden from them both.

Ceremonial Brother, Dr. David Trybus.
In Native American families, the bride’s brother would serve as the advocate for the well-being of the bride. Since Cindy does not have a biological brother, David has been chosen as ceremonial brother. In that role, David will serve as Cindy’s advocate, advisor and confidant on the ways of male energy and habits.

Ceremonial Mother, Bonnie Thompson.
As ceremonial mother, Bonnie serves as an advocate for the well-being of the groom. Bonnie represents the energy of a mother by serving as advocate, advisor and confidant in the ways of female energy and habits.

If Cindy had a biological brother, he would be the one to take the role of Ceremonial Brother. The same if Tracy’s mother were available to take the role of Ceremonial Mother. Since that is not the case, Cindy and Tracy picked the people who are not only important in their lives, but also has the traits and abilities, to them as individuals, to fulfill that role for now and the future.

The Blanket Ceremony is a ceremony that is in two parts. The first part is the placing a blue blanket around the shoulders of Cindy and Tracy. Blue is one of the colors in the Cherokee tradition signifying an individual’s spiritual connection to God. The blankets are placed by the Ceremonial Brother and Mother to show their support and willingness to help guide Cindy and Tracy through both the joyous times and any challenges of marriage. The second part of the ceremony is the replacing the two blue blankets with a single white blanket, by the Ceremonial Brother and Mother together, to show that during the ceremony, Cindy and Tracy have joined spirits. White is the highest spiritual color in the Cherokee tradition and wearing white shows the highest spiritual commitment.

The Ribbon Shirt
This shirt is the formal attire of men in the Cherokee tradition. Much as the tuxedo is considered essential to formal occasions in the Western culture, so it is with the ribbon shirt for the Cherokee. The Ribbon shirt also tells a story – in this case – the life history of Tracy. Each ribbon tells a different part of Tracy’s life, his physical, mental and spiritual journey to date. The color of the ribbons and where they are placed tells this story. The story is a visual reference to all of Tracy’s past, his current path and Tracy’s path of the future . On the back of the shirt, the blue ribbons represent that Tracy is working with people as a healer. The two green ribbons show Tracy’s work with nature both in his youth and currently. With the two green ribbons separated, this indicates that his path is different than in his youth. The red ribbon tells that Tracy has been in battle and has both had his blood spilled and spilled the blood of his enemies. On the front of the shirt – The four blue ribbons tell of the spiritual path Tracy has had with Cindy. A ribbon for each year they have known each other. The white ribbon signifies that Tracy is a minister, a spiritual healer. The red ribbon shows that, while Tracy is no longer an active warrior, he still carries the warrior energy. The blue ribbon signifies that Tracy will continue the healers path. The green ribbon is his commitment to the current path he has chosen. On the left sleeve – the three blue ribbons show that Tracy is willing to help anyone in any way that he can. Historically, the three blue ribbons were a passport to go between tribes in safety, being of service as needed. On the right sleeve, the green ribbon shows that Tracy is in a committed relationship. The gold ribbon tells of service to the tribe. The white ribbon is again a statement of spirituality and a commitment to living a spiritual life. The two patterned ribbons across the back of the shirt indicate that Tracy belongs to two tribes. The single ribbon on the front tells that Tracy is joining a new tribe/family.

This is a very simplified version of the meaning of the ribbon shirt. If you wish to know more, simply ask Tracy to narrate the story of the ribbon shirt.

 

 


Sacred Candle Given To Participants

Ceremony Program
Special Thanks

Wedding Photos



     

© 2004 Cindy J Cook. All rights reserved.